Flowers of Faith

Sikhism

"I am a stranger to no one; and no one is a stranger to me. Indeed I am a friend to all."
Guru Granth Sahib

Flower: Yellow Lotus

Sacred Symbol: Khanda

Mantra/Prayer: Guru Mantra
(Waheguru)

Flower:

The Sikh Holy Scripture (Guru Granth Sahib), installed at the heart of every Sikh temple, is a revered compilation of sacred hymns and writings by Sikh Gurus and spiritual leaders, starting with Guru Nanak (1469-1539 CE), the founder of Sikhism. It is regarded as the final, sovereign and eternal Guru.
Within the Guru Granth Sahib there are numerous references to flowers and plants, each carrying profound symbolism and meaning, and showing how to live sacred lifestyles. The Lotus is often mentioned and is considered a metaphor for the spiritual journey, symbolising purity, enlightenment, and divine grace.
The painting depicts three lotuses, rising above the mud and coming into the light, which represent the three distinct sounds of the Guru Mantra Waheguru. Their colour, saffron, represents valour, spirit, sacrifice, freedom and liberation.

Sacred Symbol:

The sacred symbol in the middle of the painting is the Khanda. It reflects some fundamental concepts and obligations of Sikhism - that charity, universal friendship and justice should always prevail, such as responsibility to provide food and protection for the needy and oppressed. The symbol derives its name from the central upright doubleedged sword (khanda) which represents the straight and narrow path of righteousness.
The circle around the khanda is the chakkar a symbol of infinity and reminder that God’s infinite nature has no beginning or end. The circle also reflects the oneness and unity of mankind in essence, regardless of race, religion or gender. The chakkar is surrounded by two curved swords called kirpans, which signify the integration of the spiritual and the temporal aspects of life.

Mantra/Prayer:


The Punjabi word surrounding the three lotuses, written in Roman miniscule script, is Waheguru, taken from the Guru Granth Sahib and pronounced ‘wha-hay guroo’. By chanting Waheguru, practitioners are believed to be able to dissolve the ego and come closer to self-realisation. It is a trikuti mantra, with three distinct sounds that should be pronounced clearly for maximum benefit.